We live by bold statements. We try to take lessons from the mouth of Jesus and the pens of prophets, and graft them onto ourselves. Our grafts try to bring peace, they try to move in love, they try to speak words of truth. We make grand gestures with our arms and try to embrace those who have been cut by misplaced touch. But every once in a while, if we are keen to those tumultuous unspoken currents that pulse within us, they sometimes spill out and reveal that no matter how many branches and leaves we tape to our bodies, a slab of cold granite is incapable of accepting grafts. The fear that wells up from prejudices we deny, the anger that blinds from wrongs we have forgiven, the bitterness that should have gone with the times…we are no tree of life.
I believe visceral reactions often reveal truths we bury under layers of ideals we deceive ourselves into believing. Before those well-rehearsed truths are able to do damage control, our beating hearts and short breath betray another reality, one that says anger is lurking outside our door, that our fear merely wears masks, and that bitterness is no lover of God or men.
Years ago in high school, I listened to a speaker talk about “bitter root syndrome,” as he spoke out of Hebrews 12:14-15. The verses say, “Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many.” He warned strongly about the potential for bitterness to dig its tendrils deep into our being, tainting our thoughts and actions, and warring against our call to be the new creations that we are. Living at peace is intrinsically connected to holiness, and holiness to seeing the Lord. This bitter root, this growing poison chokes not only our own love and holiness, but according to Hebrews, it threatens to cast its curse upon others as well.
I’m not certain what it means to possibly “fall short of the grace of God.” But I assume that it means somehow granting grace by living up to that same grace given to us, in line with, “Forgive us our trespasses AS WE forgive those who trespass against us.” The granting of grace or forgiveness does not require bilateral reciprocation, since we were redeemed unilaterally, while we were still sinners. Plastering ourselves with Christian truisms does not necessitate transformation. Somewhere deep inside, where tangled roots of bitterness innervate our visceral reactions, this is where grace weeds out anger and fear. What controls us is our idol. What dictates our steps, thoughts, words, who or what we avoid and embrace… this is what we worship.
I do not serve a god that succumbs to fear or bitterness. Anger has no permanent address here. I serve a Lord who prayed with grace, “Father, forgive them, for they know not what they do.”
Wednesday, October 29, 2008
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